TL;DR

Pope Leo XIV released his first encyclical, Magnifica Humanitas, on May 25, setting out a Catholic social teaching response to AI. The Vatican presentation included Anthropic co-founder Christopher Olah, while OpenAI, Google DeepMind and xAI were absent from the announced AI speaker lineup, making the launch’s guest list part of the story.

Pope Leo XIV released his first encyclical, Magnifica Humanitas, on May 25, 2026, warning that AI power must serve human dignity and that technology is “never neutral”; the Vatican presentation included Anthropic co-founder Christopher Olah, while OpenAI, Google DeepMind and xAI were not named in the announced speaker lineup.

The encyclical, signed May 15 on the 135th anniversary of Rerum novarum, is Pope Leo XIV’s formal statement on safeguarding the human person in the age of artificial intelligence. The Vatican text frames AI as a matter of dignity, work, power, truth, freedom and war.

A Vatican News announcement said the May 25 presentation would include the Pope, Cardinals Víctor Manuel Fernández and Michael Czerny, theologians Anna Rowlands and Leocadie Lushombo, and Christopher Olah, Anthropic co-founder and head of AI interpretability research. The same notice did not list representatives from OpenAI, Google DeepMind or xAI.

The source material’s “empty chairs” argument rests on that contrast: Anthropic was visible at the launch, while other leading AI labs were not part of the official speaker roster. That does not establish that the Vatican endorsed Anthropic, but it affects how the event is read because the encyclical says technology reflects those who build, fund, govern and use it.

ThorstenMeyerAI.com
Faith, Power & AI · Field Note
Pope Leo XIV · Magnifica humanitas

Technology is never neutral — and neither were the empty chairs

Pope Leo XIV’s first encyclical casts AI as this century’s Rerum novarum moment. He presented it personally — with Anthropic’s co-founder in the room. OpenAI, Google DeepMind & xAI were not. For a “broadside against AI companies,” that guest list is itself an argument.

Signed 15 May 2026 · released 25 May · 5 chapters · 135 years after Rerum novarum
Technology is “never neutral, because it takes on the characteristics of those who devise, finance, regulate, and use it.”
— Magnifica humanitas (4) · the hinge of the whole encyclical — and the key to reading its launch. If tech absorbs its makers’ character, which makers the Church stands beside is not neutral either.
01The deliberate echo

A Rerum novarum for the age of AI

The signing date wasn’t incidental. Leo XIV chose the 135th anniversary of Leo XIII’s 1891 encyclical — and, by taking the Leonine name, cast himself as the pope who answers AI as Leo XIII answered industry.

The same move, 135 years apart

1891
Rerum novarum
Pope Leo XIII
The Church’s answer to the Industrial Revolution — labor, capital, the dignity of work amid a technological upheaval remaking society.
135 years
2026
Magnifica humanitas
Pope Leo XIV
The Church’s answer to the AI revolution — concentration of power, dehumanized work, algorithmic warfare. The same rupture, a new century.
The name and the date are themselves an argument: AI is to our era what the factory was to Leo XIII’s.
02What it says
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Five chapters, one worry: concentration

The recurring anxiety is that AI’s power lands “in the hands of only a few” — and that a more moral AI isn’t enough “if that morality is determined by a few.”

I

A dynamic doctrine, faithful to the Gospel

Situating AI in the Church’s social teaching — the living tradition from Rerum novarum onward.

II

Foundations & principles

Human dignity that is “neither acquired nor earned”; the common good; the universal destination of goods — tech must not be held by a few.

III

Technology & dominance

The “technocratic paradigm.” AI can simulate a person but has no moral conscience or empathy. Calls to “disarm” AI from the logic of competition.

IV

Safeguarding humanity: truth, work, freedom

The “new ways” of working aren’t always better; AI too often makes workers adapt to machines. Warns of an “architecture of visibility.”

V

The culture of power & the civilization of love

The hardest charge: “no algorithm can make war morally acceptable.” Argues even “just war” theory must now be overcome.

03The room · tap a seat
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Who was in the room — and who should have been

Leo XIV presented the encyclical personally (popes usually delegate). Among the AI experts: Anthropic’s Chris Olah. The other frontier labs? Empty chairs. Tap each seat.

The presentation · May 25, 2026

A defensible single invite — or a diluted broadside? Press play, then judge.

POPE LEO XIV
presenting in person
+ Rowlands · Card. Fernández · Card. Czerny · Lushombo
🪑
Anthropic
·
🪑
OpenAI
·
🪑
Google DeepMind
·
🪑
xAI
·
Tap a seat
See who was present, who was missing — and why each absence cuts against the encyclical’s own logic.
04Why the room mattered
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A broadside delivered to one delegate

The Washington Post read the encyclical as one that “fires a broadside against AI companies.” A reckoning aimed at an industry is weakened when one member — the most safety-branded one — is present to receive it.

⚔ the warfare critique lands elsewhere

The encyclical’s hardest charge is about AI and war — and it implicates the labs that weren’t there.

Its most uncompromising passages condemn AI-enabled weapons and the lowering of the threshold for violence. But that lands hardest on the defense-entangled players and the leaders most explicit about military & geopolitical ambitions — not the lab that showed up.

the optics problem
Account vs. anoint

One sympathetic guest tilts it from “the Church holding the industry to account” toward “the Church beside its preferred firm.”

the self-contradiction
Concentration, again

A text whose deepest fear is power “determined by a few” launched by elevating one company as chosen interlocutor.

05Reading it straight
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Two things are true at once

The criticism is of the exclusivity, not the inclusion. Olah in the room was fitting; Anthropic alone was incomplete.

▲ genuinely serious

The most significant AI reckoning yet by a global moral institution

It grounds a critique of concentration, dehumanized work & algorithmic warfare in a tradition stretching back to 1891. Its core insight — technology carries its makers’ values — is exactly the right place to start.

▼ but incomplete

A broadside should be delivered to the industry, not its most palatable face

The choice to present alongside Anthropic alone — defensible, probably well-intentioned — undercut the encyclical’s own insight about whose values get associated with the message.

🏛️

A beginning, not an endpoint

The same month, Leo XIV approved an Interdicasterial Commission on Artificial Intelligence — a standing body with room for many voices over time. If it brings the whole industry into uncomfortable dialogue, the narrow first launch reads as a first step, not a pattern.

The message lands hardest on the firms that weren’t there to hear it.
The next time the Church convenes this conversation, the measure of its seriousness will be who it makes uncomfortable enough to invite.
ThorstenMeyerAI.com
Sources: Magnifica humanitas (vatican.va, signed 15 May / released 25 May 2026) · Vatican News chapter overview · Wikipedia (presentation & attendees) · Washington Post · independent commentary · the guest-list argument is the author’s.

Why It Matters

The document matters beyond Catholic audiences because it puts the Vatican’s moral authority behind calls for public accountability in AI. Its concerns overlap with current disputes over model control, military use, labor automation, data access and the influence of private companies over public life.

The guest list also matters. A launch criticizing concentrated technological power can appear narrower when one safety-branded company is represented and other leading labs are absent from the visible lineup. That is an interpretation, not a confirmed Vatican policy choice, but it shapes the public meaning of the event.

Background

Leo XIV dated the encyclical May 15, the anniversary of Pope Leo XIII’s 1891 Rerum novarum, the landmark Catholic text on labor, capital and industrial society. Vatican News said Leo XIV drew a direct parallel between that industrial-era rupture and today’s AI systems.

Magnifica Humanitas argues that patents, algorithms, data, platforms and computing infrastructure can create new imbalances when held by a few. It also says AI systems do not possess conscience, warns that workers may be forced to adapt to machines, and rejects the use of algorithms for lethal or irreversible decisions.

“technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it”

— Pope Leo XIV, Magnifica Humanitas

“artificial intelligence needs to be disarmed”

— Pope Leo XIV, Vatican presentation covered by Vatican News

“No algorithm can make war morally acceptable”

— Pope Leo XIV, Magnifica Humanitas

What Remains Unclear

It remains unclear whether OpenAI, Google DeepMind or xAI were invited, declined, or were excluded from the May 25 presentation; the Vatican notices reviewed name Olah as the AI company speaker but do not explain the choices behind the lineup. It is also unclear how the encyclical will affect Catholic institutions, regulators or AI firms in practice.

What’s Next

The next phase is response: Vatican offices, bishops’ conferences, Catholic universities and policy forums will decide how to apply the encyclical to procurement, classroom use, labor policy, data rules and weapons systems. The public record will also be shaped by whether the Vatican engages a wider set of AI developers after the May 25 launch.

Key Questions

What did Pope Leo XIV release?

He released Magnifica Humanitas, his first encyclical, on May 25, 2026. The document applies Catholic social teaching to artificial intelligence and warns against concentrated technological power.

Was Anthropic the only AI company represented?

The official Vatican speaker list named Anthropic co-founder Christopher Olah. It did not list speakers from OpenAI, Google DeepMind or xAI.

Does the encyclical say AI is evil?

No. The document says technology is not inherently evil, but it argues that technology is not neutral because it reflects the people and institutions that design, fund, regulate and use it.

Why does the Rerum novarum anniversary matter?

Rerum novarum was the Church’s major response to industrial-era labor and capital conflicts. By signing Magnifica Humanitas on its 135th anniversary, Leo XIV framed AI as a comparable social rupture.

What remains unknown about the empty chairs?

The public notices do not say whether other AI labs were invited, declined, or were left out. That gap is why the launch’s optics remain part of the debate.

Source: Thorsten Meyer AI

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